The area around Undershaft is dominated by Shipping and
Insurance. Lloyds of London
functions in nearby Leadenhall
Street and there are dozens of busy brokers and
insurance offices in the adjoining streets. The Baltic Exchange used to have a
trading floor broking shipping freight space in St Mary Axe but its building
was devastated by an IRA bomb in 1992 and now all this market’s business is
transacted over the phone, though freight rates are reported daily. Amid this
frantic commercial whirl stands St
Andrew Undershaft, dating from 1532 in the Perpendicular Gothic style, a
rare survivor of both the Great Fire and the Blitz although the IRA bomb blew
to smithereens a large Tudor stained glass window
The tower of St Andrew is visibly off-centre from the nave: the
church is overlooked by the massive “Gherkin” office bloc and by the St Helens
skyscraper, once known as the Aviva
Tower. The interior of St
Andrew is determinedly modern and evangelical Anglicans come by at lunchtime to
study the Bible piled on a range of reading tables. No doubt even the words of
Jeremiah, Amos and Habakkuk give some relief from their dismal trade of premium
calculating, loss adjusting and cover limitation.
In a corner at the East end is the monument to John Stow,
the 1598 early chronicler of London.
Every year the Lord Mayor changes the quill pen held in Stow’s hand, a pleasing tradition.
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Moving towards Bishopsgate takes us to the historic church of Great St Helens, another survivor of the Fire. St
Helen’s, said to be the largest church in the City, (although St Andrew Holborn
claims the same distinction) is rather odd architecturally. It has two wide
naves as it was once partly a Priory housing in the 14th century a
community of Benedictine nuns. They were screened off from the parishioners who
occupied the other nave. The two parts were united after the Reformation and
there are Laudian additions of door porticos and a pretty wooden tower. The
church has a great wealth of tombs and monuments from the 16th and
17th centuries, the finest in the City. The most famous is the 1579
tomb of Sir Thomas Gresham, the Elizabethan
City grandee who founded
the Royal Exchange and whose grasshopper device is still to be seen on the
frieze and weather-vane of the rebuilt Royal Exchange. It was also adopted as
the sign of Martins Bank (since absorbed by Barclays) and the ironwork grasshopper
sign still hangs quaintly in Lombard
Street.
St Helens was badly damaged
by the St Mary Axe bomb in 1992 and a second IRA bomb in Bishopsgate in 1993.
The opportunity was taken to renovate the church and end some of the double
nave confusion by raising floors and to tidy up the many monuments. The
neo-Classical architect Quinlan Terry duly unified the different parts of the
church and made it liturgically an evangelical preaching church, to the
protests and consternation of many church conservationists; but Terry
prevailed. A well-loved church had radically changed its character.
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Reaching Bishopsgate, it would be easy to walk past and not
notice tiny St Ethelburga Bishopsgate. It
is a curious survivor of the Great Fire and of the Blitz but it did not survive
the 1993 IRA Bishopsgate bomb, which caused its complete collapse. Happily it
was rebuilt. It is of humble ragstone and reading from the pavement up, David
Piper, in his excellent Companion Guide
to London, tells us: door late 14th century: window 15th:
turret perhaps 18th century but weather-vane 1671. It had a plain
interior mainly by Sir Ninian Comper, with an old clock ticking peacefully away
from the tumult outside. Since rebuilding, it now houses The Centre for
Reconciliation and Peace.
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Further down Bishopsgate we come to the handsome brick church of St Botolph without Bishopsgate, founded in about 1212: the present building dates from 1725, the work of James Gold, an
obscure pupil of George Dance. Perhaps because the architect is not one of the
great names, this splendid church is not widely praised.
The interior is light and airy with fine galleries; the
barrel vaulted roof is plastered in white and there are agreeable Victorian
furnishings. The playwright Ben Jonson was buried and the poet John Keats
baptised here. The Church is also regularly used by the Antiochian Orthodox
Church whose devotees hail from Syria
and Lebanon.
Beside the church is a charming 1840 red brick church hall,
once a school, and there used to be 18th century statues of charity
children in the niches, currently removed.
SMD
11.03.13
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