Wednesday, January 20, 2016

THE LURE OF HISTORY


I have always loved to study history and I believe historical writing to be one of the glories of English literature. A knowledge of the history of a person, a place or an idea quickly deepens one’s intellectual hinterland and I easily find myself agreeing with Cicero: To be ignorant of what occurred before you were born is to remain a child forever. I would like to touch upon the historians I most enjoy and briefly analyse what it is about them which inspires me. I also wish to pay heartfelt posthumous homage to two cherished schoolmasters, one named Donald King and the other, A. J. Morrison-Cleator, always known as “Zeep”, who instilled in me their love of history which has given me a lifetime of pleasure.

Edward Gibbon
I start with Edward Gibbon, whose Decline and Fall of the Roman Empire was completed in 1788. The work itself is a masterly achievement but it is Gibbon’s style and the rhythm of his language which captivates. A famous early passage exemplifies the Gibbon manner: a three-fold object: the sardonic punch-line and the illuminating general conclusion:


The various modes of worship which prevailed in the Roman world were all considered by the people as equally true; by the philosopher as equally false; and by the magistrate as equally useful. And thus toleration produced nor merely mutual indulgence, but even religious concord.


Gibbon wrote about 230 years ago and his historic conclusions have not weathered well. His central tenet that the Roman Empire declined gradually and in time fell after the golden age of the Antonines is no longer supported. In fact the Roman Empire evolved into the Byzantine Empire, a realm of blinding lustre, based in Constantinople from 330, remaining the largest and richest world city for many centuries before decline and capitulation to the Ottoman Turks in 1453. The historian Steven Runciman brightly illuminated this period in the 20th century with his histories of the Crusades, although his scholarship came under attack, and was followed by the more popular John Julius Norwich, a writer of great brio, famous for thrilling volumes on exotic Byzantium and on piratical Venice, La Serenissima.


The 19th century brings us the narrative sweep, the partisan Whig interpretation and the sparkling drama of Thomas Babington Macaulay (1800-59) who valued British civilisation above all others; all good, in his insular view, emanated from The Glorious Revolution of 1688. Self-confident to a fault, Macaulay’s assessments of his political heroes like William III and even literary villains, like James Boswell, will always be controversial, but none can read his enthralling account of the relief of Londonderry without acknowledging his literary genius. Macaulay’s Liberal views long persisted and the 20th century historian, and his grand-nephew, G M Trevelyan carried the flame; once a much- revered historian Trevelyan became unfashionable after his death in 1962 and Roy Jenkins was immoderate enough to describe him as “a pontificating old windbag”.


The quintessential Victorian historian was Thomas Carlyle, The Sage of Chelsea, with his wide-brimmed hat and strange mutterings, a kenspeckle figure proud of his roots in Ecclefechan. Of wide interests and with a very characteristic prose style, Carlyle brought the French Revolution to life, praised German literature and set a fashion, of dubious subsequent value, of proclaiming the virtues of Great Men.

Thomas Carlyle
Yet Carlyle’s vivid writing style can be irresistible. Here he is describing the execution of Robespierre:


A woman springs on the Tumbril; clutching the side of it with one hand, waving the other Sybil -like; and exclaims: "The death of thee gladdens my very heart, m'enivre de joi"; Robespierre opened his eyes; "Scélérat, go down to Hell, with the curses of all wives and mothers!" -- At the foot of the scaffold, they stretched him on the ground till his turn came. Lifted aloft, his eyes again opened; caught the bloody axe. Samson wrenched the coat off him; wrenched the dirty linen from his jaw: the jaw fell powerless, there burst from him a cry; — hideous to hear and see. “Samson, thou canst not be too quick”.


Britain maybe will never produce a historian of the calibre of illustrious Leopold von Ranke but Lord Acton’s lectures were deeply influential with his reflections on the United States and on the Papacy. The first half of the 20th century saw highly readable Winston Churchill writing profusely, at his best when a military campaign or battlefield were involved. One of my favourites is underrated Philip Guedalla, whose epigrammatic style enlivened his life of Wellington, The Duke.


By the time I got to Oxford in 1961(I did not read History), the best known historians, and feline rivals, were A J P Taylor and Hugh Trevor Roper. Trevor Roper was the mainstay of the Establishment, but his academic works were sparse though he was a doughty controversialist writing in the heavyweight periodicals. He specialised in 16th century English history and in the 20th century, particularly in Hitler, whose Last Days he forensically investigated. His Historical Essays are particularly acute.


Alan Taylor was wildly left-wing and contrarian: his stream of marvellous books on 19th and 20th century Europe, on Bismarck, Italian unification, the Hapsburg Empire, European diplomacy, World War II and on England itself were hugely popular. He was a matchless lecturer and became one of the first telly-historians.

A J P Taylor
A widely read and respected historian was Roy Jenkins, though he latterly became over-fond of the Oxford in-joke and could sound rather arch. His well-researched biographies of Dilke, Asquith, Gladstone and Churchill gave me much pleasure.


So too have 3 generations of biographies on Queen Victoria, a perennially fascinating subject: first the famously debunking volume of 1921 by catty Lytton Strachey; then the sympathetic and balanced prose of Elizabeth Longford in 1964: finally the 2014 masterpiece of A N Wilson combining much new research with an acute understanding of the political trends of 19th century Britain.


This is the history I like and it will be abundantly clear that I am more interested in personalities rather than policies, in the surface events rather than the profounder underlying currents. Reading history gives me consistent pleasure and that is enough for me. The accepted cant is that history broadens the mind and helps guide our steps in the paths of righteousness. Hegel contradicted this comprehensively and sadly hit the nail on the head:


What experience and history teach us is this – that people and governments never have learned anything from history, or acted on principles deduced from it.



SMD
20.01.16

Text copyright Sidney Donald 2016

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